The emergence of Light from within
Light is the essential spiritual power within us that is ready in
potential to emerge into actualization and manifestation. This is the
core essence within us that is wanting to come out. It is wanting to
come out from the closet, come out from hiding. This gives us a great
sense of freedom and expression.
Three main aspects of our self need to emerge from the depths of
our potential into actualized expression. These are light, love, and
creativity (which occurs in many ways, from creative thoughts to
physical projects). This all wants to come out from our hidden depths
into expression. The sum of these three main aspects is known as
beauty – in its spiritual or inner meaning. For remember that
beauty has many different forms, and beauty is not merely physical.
Yet our discussion at this time is mostly about light. We say in
the teachings that the inner soul of each person is a light that is
ready in potential for emergence and expression. Light emerging from
the depth of our being is quite mysterious. It is so mysterious that
no exact definition can be given to it.
Yet consider these questions. First, what is the light that is
emerging from within me? And second, what is the light that I am
sharing to others around me? These questions can be a grounding for
our reflection.
As already stated many times in these teachings, light is the
phenomenal aspect of consciousness, meaning that consciousness and
light are two sides of the same coin. Light carries consciousness,
just as consciousness carries light. So first understand that light
is consciousness, which means that when light is emerging..
consciousness is also emerging.
Another quality of light, besides its illuminating quality of
consciousness, is that it is something like a living vibrancy. It has
a vibrant energetic quality and an uplifting quality. But this is not
just necessarily physical, which is why we think of it as a spiritual
vibrancy. It inspires the heart and the will; light gives inspiring
energy to the heart and the will. Now we are getting to the
mysterious nature of this inner light. It has a quality of will to
it, especially a will to do something good, righteous, loving, and
creatively beautiful. So light gives us an energetic vibrancy and
inspiration to do creatively beautiful and loving things.
In addition, light eliminates darkness. It eliminates any darkness
of unhappiness, sorrow, or depression. It eliminates anger, jealousy,
and hatred. Light eliminates all kinds of darkness in our psyche.
This is the healing quality of spiritual light. It also eliminates
the darkness of selfishness and ignorance. Selfishness is dark
because it encloses a person into a self-absorbed and self-narcistic
cocoon. Ignorance is dark because it cannot see beyond the small cave
in which it is enclosed. So, both the selfish and the ignorant need
to step out from their enclosed cocoons or caves, in order to see
beyond their encapsulated reality.
Relating to this healing quality of light, this quality of
eliminating darknesses and obstacles, is the illuminating quality of
light – which brings sudden awakening and a greater expansion
of consciousness.
It also has a quality of sincerity and truth to it. Also, it has a
quality of caring and love to it.
Light of intelligence.
Illuminating light of guidance; lighting the way.
Light purifying the emotions.
Light defeating all opposition or hostility.
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- Divine Light is
the same as Consciousness. So if we say that Light pervades
existence we also mean that Consciousness pervades. Realization is
also consciousness, though the meaning of realization is used for
particular beings awakening or for consciousness actualizing in
existence. Physical light that is perceptible and filling our world
is really a physical reflection of the Light of Consciousness. In
essence, Divinity is conscious of Itself; or in other words, Divine
Being is conscious. Another way to explain this is that one of the
most primary aspects of Being is Consciousness (while its polar
aspect is Intention). So Consciousness pervades existence, because
existence is Being - in Its evolving actualization. But of course
any particular form or being of existence has Consciousness to some
degree - that is, every existent is limited in its Consciousness
compared to the infinite Consciousness at the Source or Essence of
Being. And the closer to the Source, as in the analogy of the Sun,
the more an existent has Being-Consciousness, or the more it
reflects the Fullness of Divine Consciousness. Also, each being (or
existent) is itself a microcosmic source of Light, a radiant light
in itself (to some degree), and a radiant pervading consciousness.
Each being, to some degree, is a reflective mirror for Light,
Consciousness, Intention, Love, and all the Divine Qualities or
Aspects.
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- By the analogy
of sunlight, the source and reservoir of Divine Being (as Potential)
is like the sun, and the closer a thing is to the sun the more of
Divine Being it has (the more of Divine Being is actualized in
existence). In a Cosmic view, the original Divine Light exploded and
expanded to create the overall primordial existence. Closer to the
Source-Light is greater order and intelligence, and further away is
greater disorder and ignorance. All things in this cosmos/universe
have the latent Divine Light, no matter how far from the
Source-Light, yet the further things have smaller realizations of
this latent Light - so they are more engrossed in their smaller
concerns. The closer one is to the Source-Light, the more
realization one has. Note that this is a metaphysical, spiritual
truth; though this is a physical analogy. So, the Great Path is to
come closer to the Light; thereby realizing and actualizing more of
the Light.
--
- All is Light.
All beings are portions of this Light. Each being is a level or
degree of this Light. So reality consists of lights within greater
lights, selves within greater selves, and ultimately all lights or
selves are within the One Self-Light.
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-
{{ All creation
is effused with Divine Light (the Knowing Substance), but only in
some portion or degree. Any part or being of creation holds but a
portion of the Divine Light, though all beings have an inherent
potential to absorb or realize more and more of this. A different
view, but equally true, is that all beings inherently possess
all of the infinite Divine Light, but their realization and
manifestation of this Light is incomplete though gradually unfolding.
So within the Great Emanation of Being, there are degrees of
conscious Divine Light and Clarity.
- ****
-
- Light and
Quality of Being is in everything, but in varying degrees. All
manifestation, all creation, depends on the Light and is nourished
by the Light, and is the Light (in some gradation). All is Light,
but in varying gradations. The most inert matter is but Light in its
lowest gradation or vibration. Thus, we can say that all is Light,
or all is God (as substance of Being), yet in varying gradations.
Manifestation is the Body of God, and realizations are the Mind of
God, but in varying degrees of perfection. Thus, there is Unity in
creation and God; though this does not imply perfection nor
uniformity.
- ****
-
- The esoteric
science as taught by ancient Yogis says that all beings are
essentially made of Light. The meaning here is that the essence of
any living being is its consciousness, for Light is really
consciousness. All living things have some consciousness, whether
large or small. Humans have potential for expansions of
consciousness, much more than any other beings on Earth, though each
differs in their degree of actualized consciousness.
- So the essence
our being is consciousness, or we could say conscious mind. We each
have a personal subconscious as well, which is the part of mind that
is like a functional computer working with memory. Deeper than the
personal subconscious is the cultural-social subconscious, which can
also be influential in our beliefs and behavior, though it is
possible to transform this. There is also the physical subconscious
that controls most of our physical functioning. These are all layers
of the mind. Also to mention is the spiritual unconscious, which is
all that is potentially available from Universal Mind. This is
called an unconscious because it comprises all that is not yet
conscious to us.
- Now this
essence of consciousness, or pure light, is a reality unto itself,
independent of our thoughts, independent of all mental and emotional
content, and independent of the physical world. In Indian philosophy
it has been called Purusha, or pure spirit. This pure
consciousness-light-spirit is the fundamental substance of all mind,
and all physical manifestation as well. Thus, all is made of this
pure light of consciousness-spirit. The thought contents of mind are
formations of this pure light. In other words, light has become
thought, it has formulated into thought. This is the thought level
of reality. Next, thought becomes formulated into physical
manifestation. So we can understand reality as three-fold: the level
of pure light-consciousness-spirit, the level of thought, and the
level of physical manifestation. Now if we consider creative
possibilities, light-consciousness can create thought, and thought
can then create physical manifestation. Reversely, physical forms
can dissolve back to just thought, and thought can dissolve back to
pure consciousness or light. The possibility, then, is that material
form can dissolve back into its essential light energy, and then be
re-created in a new form.
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-
- Emptiness does
not mean unconsciousness. Rather, emptiness is consciousness.
Because when we speak of emptiness we are speaking of an experience
and so there must be consciousness in this experience. But it is
empty consciousness, or consciousness empty of content. This pure
consciousness is the consciousness of divine Being, or God, or
Allah, or Brahmin, Shiva, or whatever you want to call the ultimate
power or Being of the universe. I'm not calling this spirit
consciousness God itself, because we should not ultimately reduce
God to just consciousness, so the pure consciousness is known in
Esoteric metaphysics as one of the great three aspects of ultimate
being, the is other two being will/power and intelligent-love. What
is important is that we know it is possible to empty the mind of all
content and all desire, in order to be IN the experience of pure
consciousness, where by oneself is annihilated in this pure
consciousness. This will often be experienced as pure light. For
light is how consciousness is directly experienced. in other words,
consciousness cannot be experienced as an object of consciousness,
one can only be consciousness. If I am consciousness then the
I-consciousness subject cannot be an object of consciousness. the
pure subject is just being.
- Yet the
experience of consciousness is an experience of light. The light
that we experience in the world is really consciousness in the
world. It is consciousness reflecting back on itself. Thus, all
light that is experienced both inwardly and outwardly is really a
reflection of the pure divine consciousness. and so we can know that
everywhere around us is the reflection of pure divine consciousness.
when we look at the world, what do we see? We see light reflecting
everywhere and we see forms. The world of our outer experience is a
world of forms, particular forms that we perceive. These forms are
all made of light, their essential substance is light. this is light
contracted into a form. In other words, what we see in the world are
contractions of light, forms of light. So look around the world and
see every form as a contraction of the One Light, which is only seen
because of the light reflecting from the sun, and this whole outer
experience is only possible because of the inner reality of
consciousness. thus, everything is one Self, one great unity of
Being, one Light that is self reflecting everywhere.
-
- Now because of
this one essential substance of Light, which is the essential
reality of all forms, we can logically say that everything is one
being. We can say that everything is a reflection of the one divine
light, or a reflection of God. This is recognizing the Unity of
Being, and the essential unity of the world. Now it is here, from
this recognition of unity, many people make a logical mistake in
their beliefs. The first common mistake is to infer that, because of
the unity of Being all events are unitarily organized and directed,
meaning that all things and all events are part of one great plan or
perfect organization. The second common mistake is to infer that,
because of the unity of Being all things and all events are of equal
in value; in other words, everything is equally perfect or
everything is equally God. This mistake makes the inference that
because everything is a reflection of light or God, everything must
be of equal value. This belief usually goes along with the belief
that spiritual wisdom involves no discernment or judgment of what
might be more spiritually valuable than something else. All things
events then become a flatland of the value, and all value statements
become equally relativistic.
- True spiritual
wisdom realizes the unity of Being, and also realizes depth within
this Being. Depth is a dimension within the unity of Being. We can
understand this depth when we realize that our insights and the
meanings we derive from experiences all have a relative depth to
them. That is, some insights and some meanings of are deeper or more
profound than others. we try to deepen our understanding of
ourselves and the world. We try to find deeper meaning in the world
understanding. there is also a depth of value within the one being.
Though we usually speak in terms of higher or lesser degrees of
value. so we can accept that there are different degrees of value or
different levels of value within the unity of being. These levels of
depth help to give contrast in the world.
- So within the
unity is depth, differentiation and levels of value.
- There is also
Process, which is experimentation in evolution, in relation to
Purpose (the Divine values), where by a judgment and discernment
come in, and a deepening of the exploration of Self.
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- There is One
ultimate and essential Being, Consciousness, Self. We say there is
One Self, but this means a Oneness that includes multiplicity,
plurality and diversity; it does not mean sameness, uniformity, or a
single-source determinism. The Self is present throughout the world
and present within us. The Self is through us and in front of us.
The One Self is who we really are, and it is the One Self who
experiences life - through this body and this mind called 'myself'.
Now, as already said, the Self includes multiplicity. This means
there are a multiplicity of Selves, yet each of these are
essentially the same One Self.
- At the singular
dimension of Self, there is but one, and so there is no
multiplicity. Here, there is a singular spaciousness (such as the
spaciousness of pure consciousness-light) - but without actual
space. At the dimension of actual space, there are distinct points
within the space. In other words, once there is actual space, there
are (necessarily) a multiplicity of distinct points within that
space. Yet if we imagine an actual space where there is still
nothing else but light, where the whole space is filled with light,
then we can understand how there is light at every point in that
space. So at every point in this space there is light. Each point is
the same light as any other point, though each point is still
distinct in itself from the other points. That is, in an actual
space (where there is spatial area) we can visualize the possibility
of being at one point (which would be called 'here') and looking
around at other points (which are 'over there'). So there are these
distinct points (in the great space), and at each point is a unique
perspective on how the whole space looks from that particular
vantage point. Each point would have its own unique perspective (on
the whole space); yet each point is, nonetheless, a point of light
(or a point of awareness. Each point is 'looking' around at the
space (or at the other points in space) from its unique perspective;
and yet, each point has the same essential awareness, the same
fundamental property of 'looking', or the same essential 'light of
consciousness'.
- Now in this
model (or visualization) so far, the only phenomena that each point
would see are other points of light, for there is still only light.
But let us now enrich this model with a multiplicity of different
content or form: different colors and shapes and people and events,
etc. In other words, the previous model of space (being simply
light) will suddenly refract into a vast diversity of colors,
shapes, qualities, and thus differences. We won't bother at this
juncture to elaborate on how this creative explosion happened, but
later we can delve more into that topic.
-
- The important
thing now is to understand that each point is still essentially 'a
point of light' (or 'a point of consciousness-awareness'), but also
simultaneously each point is a unique content (or a unique form)
which adds to the diversity of forms that each point sees. Thus,
each point has two basic aspects: one aspect, which we'll call the
inner, is its essential 'light of consciousness' - with its unique
vantage perspective; and the other aspect, which we'll call the
outer, is its distinct color or form - that is the content of what
the other points see. Each point sees the other's outer form, not
their inner consciousness. For others, I am a content and not a
subject. Others see my outer, but not my inner; and likewise, I see
the outer content of others, not their inner consciousness. For
consciousness is only known from within each point.
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-
- Each point is a
point of light, and each point is The Self. Its like a hologram; the
One Self is holographically reflected in each of the infinite points
within the space of the One Self. Its not like there is The
Self and then the space; rather, the space is The Self, it is
the space of the Self. And the points in that space are each
'points of the One Self'. }}
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-
- {{ Conscious
Being IS Light, IS Self, and within Self there are [Light-]
reflections of Self, each with a respective intensity. Each
reflection of Light, or microcosm of The Light, is itself a Being, a
Presence. Thus there are Beings within Beings, within the One
Infinite Beingness. Thus a hierarchy of Light-Beings. The
reflections, or microcosms, of each of these 'Beings within
Beingness' are further beings of Light, though of lesser intensity
(and Hologramic Unity), and each of these will be called souls,
existing within a particular 'Oversoul' (or Light-Being).
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****
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- The heart
reflects Divine Being, when it is clear, like a mirror.
- *****
-
- One of the
greatest spiritual analogies is Light. God is Light, and the world
is made of Light to varying degrees. This begins the discussion, but
we can elaborate further.
- The Absolute
One, from which all else comes, can first be understood as the
Mystery of Being. The Mystery of Being is the Unknown of
Being, and at this absolute dimension there is Nothing, no
manifestation and even no Knowing. Here, even God does not know
Him/Her/Itself. There is Nothing, nothing yet realized, and yet
there is Being - though Being without Knowing. There is always
Being, for Being is eternal and uncreated. But at this dimension,
the Knowing of Being is only Potential - at rest and without motion.
Then (or at the next eternal dimension of Being), the Potential of
Will emerges from the Mystery, which is the Will to Know Itself. And
thus the next dimension emerges as Light, which is in essence the
Light of Consciousness. Light in essence is Consciousness. There is
essentially One Light, from which all else emerges, and thus there
is but one essential Consciousness, called the Consciousness of God.
- God
Consciousness is not outside of creation. Yet, It is independent
of creation. The Divine Consciousness is embedded in and permeates
all manifested existence, this world, the universe; yet, events in
our world do not affect God Consciousness – which remains pure
and in power no matter what happens in the universe. This is why we
say that God is independent of the world, but we should not make the
mistake, as some have done previously, thinking that this
independence entails that God is separate or outside of this world,
or outside of us.
- God is not
outside of us, and we are not outside of God. Creation is not
outside of God; rather, creation is inside of God. This is because
the universe is created from God-Consciousness. The universe is also
sustained by God Consciousness. Thus, our world and the whole
universe is dependent on God Consciousness, and it would cease to
exist without God Consciousness permeating and sustaining it. And of
course this dependence is true, because the universe unfolds from
God Consciousness, as if it were flowering from this nurturing
Consciousness. So if there were no Consciousness Source of this
universe, there could be no manifested universe. Everything comes
from God Consciousness, and everything resides in It. The universe
is from God’s Being, which is Consciousness.
-
- Everywhere in
the universe is God Consciousness, meaning that God is conscious
everywhere. God is everywhere consciousness. Yet not everything or
everyone is equally God Consciousness. In other words, the parts or
individuals of God’s universe are each limited in their
ability to be God Consciousness. Each is limited in knowing God -
the Full, Pure, Absolute Being/Self. God is fully conscious
throughout each part; yet each part is limited in God Consciousness.
Thus each individual is but a portion or fragment of the Full, Pure,
Absolute God Consciousness; though God is fully and purely conscious
through each individual.
- Every
conscious being, or every consciousness, is a ray of the One Light,
a particular intensity and quality of the Divine Light. Every light
of consciousness is within a greater Light, and ultimately within
the One Light. So our consciousness of being, the present
consciousness of who we are, is within greater Light, greater
Consciousness. So we are within and
surrounded by the Light of Divine Being,
which is a possibility for realization. If we open to this Divine
Light, it enters us and brings us into Itself. As we embrace the
greater Light, it embraces us. Then, as Light-Consciousness, we can
embrace the whole of creation. And everyone we meet is embraced in
our infinite Consciousness of Being.
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